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What has happened to the way that we talk with one another? Have we lost the ability to dialogue? We hear and partake in conversations about various topics that are fraught with the capacity for us to talk at one another rather than with one another.

I attended a conference last October where the speakers discussed the way we talk to one another. They used phrases such as “language creates reality,” “brutalization of language,” and “crisis of conversation.” We often equate an opinion with the person and somehow question the person’s right to even exist. This is contrary to Catholic Social Teaching (CST) and who we are called to be as followers of Jesus. The first principle of CST calls us to recognize the dignity of every human as made in the image and likeness of God—no matter gender, race, faith tradition, sexual orientation, economic status, or political leaning.

What are we to do when conflict interrupts communion? Walking away, not engaging the other, not speaking to the other are options, but they don’t do much for the thriving of relationship. Rather, the healing of relationships requires dialogue that is courageous, honest, truthful, and vulnerable.

We would do well to learn from Dominic de Guzman. One day Dominic and one of his friar companions came upon a group of people whose language they didn’t understand. The young friar said, “What if they don’t understand us?” Dominic replied, “Let us pray that we understand them.”

What Dominicans have to offer is a form of dialogue, which is neither perfect nor the final answer. It is an option for communicating. This form of dialogue is called disputatio, coming from the Latin word disputare, which means to discuss, dispute, or argue. However, there is a distinction to disputatio, which counters our typical understanding of arguing and disputing. Usually, we think of arguing and disputing as having a winner and a loser. I dispute with you to get you to see my side of things as being the right way, the correct way, (and in my mind, the only way).

Given its focus on finding what is right in the other’s position, disputatio is a call to become more God-like, more like God, who, as we know from Jesus, embraces dialogue as a means for communion. At the very least, disputatio is an invitation to civility and an acknowledgement that I might not know everything and may not always be right — as much as I would like to be and as hard as that is to admit.

Dear Neighbor: May you be inspired by the language of love.